[1] Bade Isare forikka ḳorar lagi Forishi ar Siddekia mozobor kisu manush aila, aia asmani kunu nishana deḳta saila.
[2] Isae ḳoila, “Biali bala asmanor lal rong dekia afnara ḳoin, ḳailkur din to bala oibo.
[3] Ar biani bala asmano ḳalni dekia ḳoin, aiz meg-tufan oibo. Te asmanor halot afnara ṭiku buzoin, oile zomanar halot afnara buzoin na.
[4] ou zomanar beiman ar naforman oḳole ḳali keramoti deḳta sain, oile Iunus nobir nishana saṛa dusra kunu nishana tarare deḳail oito nae।” oḳan ḳoia tain erare toia hori gela।
[5] bade aor faṛi dia zaoar ḳalo sahabi oḳole loge ḳori ruṭi nita faurilila।
[6] Isae tarare ḳoila, “Tumra shabdan o, Forishi ar Siddekia dolor ḳamir taki hushiar roio.”
[7] Ikan hunia sahabi oḳole ḳana-ḳani ḳori ḳoila, “Amra ruṭi anchi na ḳori mono loe tain oḳan ḳoira.”
[8] Isae tarar bab buzilila, buzia ḳoila, “haere ḳomzur imandar oḳol, tumrar gese ruṭi nai, ikan ḳoirae ḳene?
[9] Tumra oḳono kunta buzo na ni, kunta mono or na ni? Ami zebla fasḳan ruṭidi fas azar manshore ḳaoaislam, ḳanir bade tumra ḳoto ṭukri guṛa-gaṛa dola ḳorslae?
[10] Ar hou ze shatḳan ruṭidi sair azar manshe ḳaisla, ḳaia harle ḳoto ṭukri dola ḳorslae?
[11] Te oḳon tumra buzo na ḳene, ami ou ruṭir befare ḳoiar na? Huno, Forishi ar Siddekia oḳolor ḳamir taki hushiar o.”
[12] Teu sahabi oḳole buzla, tain ashole ḳaibar ḳamir taki hushiaror ḳota ḳoira na, borong Forishi ar Siddekia oḳolor talim taki hushiar oite ḳoisoin.
[13] Bade tan sahabi oḳolre loia Ḳoisoria-Filifi ṭaunor ḳanda-ḳasat gela. Foto sahabi oḳolre zikaila, “Ḳo sain, manshe kita mono ḳoroin, ami Bin-Adom ḳe?”
[14] Era zuaf dila, “Kunu kunu manshe ḳoin, afne Ehia nobi. Kunu zone ḳoin Ilias nobi. Ḳeu ḳeu ḳoe Iaromia nobi, ba oinno kunu nobi.”
[15] Ou tain ḳoila, “Oile tumra kita mono ḳoro, ami ḳe?”
[16] Sahabi Saimon-Fitore zuaf dila, “Afne to Allar oada ḳora hou al-Mosi Ibnulla, zinda Allar ḳas maear zon.”
[17] Isae ḳoila, “O Saimon bin Iunus, tumi boṛo nek-kofali, ḳaron, duniar kunu manshe tumare ita zanaise na, oile amar behesti baf Allaeu zanai disoin.
[18] Te ami tumare ḳoiram, tumi to fattor, erlagi tumar nam dislam Fitor, ar ou fattoror ufreu amar torikar tamam zomat goṛia tulmu. Duzoki kunu shoktieu er loge farto nae.
[19] Tumar ato ami behesti bashshair sabi dimu, ou duniat tumi zetare nazaiz ḳoibae, ita Allar dorbaro nazaiz oizibo, ar tumi zetare zaiz ḳoibae, Allar dorbaro-o ita zaiz oizibo.”
[20] Bade Isae tarare doṛaia ḳoila, “Amiu zen hou al-Mosi, ita ḳeurore hunaio na.”
[21] Ou shomoe taki Isae tan sahabi oḳolre zanani dorla, tain Zeruzalemo zaite oibo. Honor murobbi oḳole, boṛo imam oḳole ar moulana oḳole tanre bout duk-mosiboto falaiba. Bade tanre ḳatol ḳora oibo, oile moutor tin dinor din hirbar zinda oia uṭba.
[22] Ikan hunia sahabi Fitore tanre tuṛa horaia nia ḳoila, “Huzur, oshombob, afnar ufre kunumonte-u ita oite fare na.”
[23] Isae Fitoror bae firia ḳoila, “Dur Iblis, amar ges taki bag! Tui amar fotor zoinjal. Tui Allai munshare bad dia, manshor laḳan sinta ḳorre.”
[24] Bade tain erare ḳoila, “Ḳeu zudi amar torikat aito sae, te he tar nizor kushie sola bad deuk, tar afon duk-koshṭor solib boia loia amar ḳore auk.
[25] Ze manshe tar nizor zan basaito sae, he tar ashol zindegi kuaibo. Oile ze zone amar lagi tar zan kurbani dey, he ashol zindegi faibo.
[26] kunu manshe asta dunia faiao zudi tar ashol zindegi kuailae, te tar kunu faeda oilo ni? heshe ashol zindegi faoar lagi he kun don bilaibo?
[27] Ami Bin-Adome zebla amar firista oḳolre loge loia amar gaibi bafor kudroti mohimae zogoto hirbar aimu, ou shomoe forteḳ manshore tar amol mafik fol dimu.
[28] Huno, ami tumrare hasa ḳota ḳoiram, ono ilaḳan ḳoezon azir asoin, ami Bin-Adom bashsha halote na aoa forzonto, kunumonte-u erar mout oito nae.”