[1] A wise son is the teaching of the father; but he that is a scorner, heareth not, when he is reproved. (A wise son listeneth to his father's teaching; but he who is a mocker, heareth not, when he is rebuked.)
[2] A man shall be filled with goods of the fruit of his mouth; but the soul of unpious men is wicked. (A good person shall be filled with things from the fruit of his mouth; but the souls of evil people be wicked.)
[3] He that keepeth his mouth, keepeth his soul; but he that is unwary to speak, shall feel evils. (He who guardeth his mouth, keepeth his soul safe; but he who is careless when he speaketh, shall experience evil.)
[4] A slow man will, and will not; but the soul of them that work shall be made fat. (A lazy person desireth, and desireth not; but those who do work shall prosper.)
[5] A just man shall loathe a false word; but a wicked man shameth, and shall be shamed. (The righteous loathe a lie; but the wicked shame, and shall be shamed.)
[6] Rightfulness keepeth (safe) the way of an innocent man; but wickedness deceiveth a sinner.
[7] A man is as rich, when he hath nothing; and a man is as poor, when he is in many riches. (A person can be rich, even when he hath nothing; and a person can be poor, even when he hath many riches.)
[8] [The] Redemption of the soul of [a] man is his riches; but he that is poor, suffereth not blaming. (The ransom for a man's life is his riches; but he who is poor, shall not even suffer threats.)
[9] The light of just men maketh glad; but the lantern of wicked men shall be quenched. (The light of the righteous maketh happy, or inspireth; but the lantern of the wicked shall be quenched.)
[10] Strives be ever among proud men; but they that do all things with counsel, be governed by wisdom. (There is always strife, or arguments, among the proud; but they who do all things with advice, be governed by wisdom.)
[11] Hasted chattel, that is, gotten hastily, shall be made less; but that that is gathered little and little with hand, shall be multiplied, (or but that which is gathered little by little, shall be multiplied).
[12] Hope which is delayed, tormenteth the soul; a tree of life is (a) desire (that is) coming.
[13] He that backbiteth anything, bindeth himself into [the] time to coming; but he that dreadeth the commandment, shall live in peace. (He who backbiteth for something said to him, bindeth himself to the time to come; but he who feareth the commandment, shall live in peace.)
[14] The law of a wise man is a well of life; that he bow away from the falling of death, that is, of sin, and of hell. (The teaching of the wise is a well of life; so that thou bow away from the falling of death, that is, from sin, and from hell.)
[15] Good teaching shall give grace; a swallow is in the way of despisers. (Good teaching shall bring favour; a pit is on the way of despisers.)
[16] A fell man doeth all things with counsel; but he that is a fool, shall open folly. (A clever person doeth everything with forethought, or only after advice; but he who is a fool, shall lay open his foolishness for all to see.)
[17] The messenger of a wicked man shall fall into evil; a faithful messenger is health. (A wicked messenger shall fall into evil; but a faithful messenger bringeth health, or victory, or salvation, or deliverance.)
[18] Neediness and shame is to him that forsaketh teaching; but he that assenteth to a blamer, shall be glorified. (Neediness and shame shall be for him who abandoneth his teaching, or his instruction; but he who assenteth to a rebuker, shall be honoured.)
[19] Desire, if it is [ful]filled, delighteth the soul; fools loathe them that flee evils.
[20] He that goeth with wise men, shall be wise, (or He who goeth with the wise, shall be wise); the friend of fools shall be made like them.
[21] Evil pursueth sinners; and goods shall be given to just men (or but good things shall be given to the righteous).
[22] A good man shall leave after him heirs, sons, and the sons of sons; and the chattel of a sinner is kept to a just man. (A good person shall leave heirs after him, yea, sons and daughters, and their sons and daughters; but a sinner's possessions shall be given to the righteous.)
[23] Many meats be in the new(ly)-tilled fields of fathers; and be gathered to other men without doom. (Much food for the poor could be in untilled fields; but other men unjustly keep that land from being worked.)
[24] He that spareth the rod, hateth his son; but he that loveth him, teacheth busily, (or but he who loveth him, busily teacheth him).
[25] A just man eateth, and [ful]filleth his soul; but the womb of wicked men is unable to be filled. (The righteous eat, and fill their hunger; but the bellies of the wicked be unable to be filled.)