The Summa Contra Gentiles was composed by Thomas Aquinas between 1259 and 1265, in four books broadly covering teachings on God, on Creation, on Providence, and on tenets specific to Christianity. This Summa is not to be confused with his final Summa, the Summa Theologiae. The latter is specifically "theological" and directed to a Christian audience (hence Summa "Theologica"), whereas the former, as the "Contra Gentiles" indicates, is directed toward "non-Christian" thinkers. Implicitly a defence of the Catholic Christian faith, the first three books constitute a sort of rational apology of Christian thought, where philosophical arguments are deployed to defend Christian beliefs and usually only evoke Scripture in a latter instance to show its concordance with these largely-rational conclusions; the fourth book, however, is theological in character given that its content deals primarily with topics derived from Christian revelation. Although Thomas Aquinas certainly aims to discredit pagan, Jewish, Muslim or Christian-"heretical" positions incompatible with the Catholic Christian religion in this work, at the same time he incorporates whatever is salvageable from their thought, thus often quoting in his favor the very authors he discredits on other positions: therefore the "Contra Gentiles" of this Summa is not to be understood as an outright rejection of non-Christian thought, but rather as a sort of "rational purification" unto its Catholic assimilation, in disposing open minds to revealed Christian truths. (Summary by M.S.C. Lambert, LC)
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Chapters
- Chapter 1
I. IN WHAT CONSISTS THE OFFICE OF A WISE MAN (preceded by Translator's Preface)
07:53 - Chapter 2
II. THE AUTHOR'S INTENTION IN THIS WORK
03:56 - Chapter 3
III. IN WHAT WAY IT IS POSSIBLE TO MAKE KNOWN THE DIVINE TRUTH
06:55 - Chapter 4
IV. THAT THE TRUTH ABOUT DIVINE THINGS WHICH IS ATTAINABLE BY REASON IS FITTINGLY PROPOSED TO MAN AS AN OBJECT OF BELIEF
05:31 - Chapter 5
V. THAT THOSE THINGS WHICH CANNOT BE INVESTIGATED REASON ARE FITTINGLY PROPOSED TO MAN AS AN OBJECT OF FAITH
05:10 - Chapter 6
VI. THAT IT IS NOT A MARK OF LEVITY TO ASSENT TO THE THINGS THAT ARE OF FAITH, ALTHOUGH THEY ARE ABOVE REASON
05:40 - Chapter 7
VII. THAT THE TRUTH OF REASON IS NOT IN OPPOSITION TO THE TRUTH OF THE CHRISTIAN FAITH
03:56 - Chapter 8
VIII. IN WHAT RELATION HUMAN REASON STANDS TO THE TRUTH OF FAITH
02:42 - Chapter 9
IX. OF THE ORDER AND MODE OF PROCEDURE IN THIS WORK
03:50 - Chapter 10
X. OF THE OPINION OF THOSE WHO AVER THAT IT CANNOT BE DEMONSTRATED THAT THERE IS A GOD, SINCE THIS IS SELF-EVIDENT
04:15 - Chapter 11
XI. REFUTATION OF THE FOREGOING OPINION AND SOLUTION OF THE AFORESAID ARGUMENTS
05:51 - Chapter 12
XII. OF THE OPINION OF THOSE WHO SAY THAT THE EXISTENCE OF GOD CANNOT BE PROVED, AND THAT IT IS HELD BY FAITH ALONE
04:59 - Chapter 13
XIII. ARGUMENTS IN PROOF OF GOD'S EXISTENCE
25:53 - Chapter 14
XIV. THAT IN ORDER TO ACQUIRE KNOWLEDGE OF GOD IT IS NECESSARY TO PROCEED BY THE WAY OF REMOTION
03:45 - Chapter 15
XV. THAT GOD IS ETERNAL
04:48 - Chapter 16
XVI. THAT IN GOD THERE IS NO PASSIVE POTENTIALITY
04:11 - Chapter 17
XVII. THAT IN GOD THERE IS NO MATTER
03:48 - Chapter 18
XVIII. THAT IN GOD THERE IS NO COMPOSITION
04:40 - Chapter 19
XIX. THAT IN GOD THERE IS NOTHING VIOLENT OR BESIDE NATURE
02:32 - Chapter 20
XX. THAT GOD IS NOT A BODY
25:32 - Chapter 21
XXI. THAT GOD IS HIS OWN ESSENCE
04:18 - Chapter 22
XXII. THAT IN GOD EXISTENCE AND ESSENCE ARE THE SAME
09:19 - Chapter 23
XXIII. THAT THERE IS NO ACCIDENT IN GOD
05:43 - Chapter 24
XXIV. THAT THE DIVINE BEING CANNOT BE SPECIFIED BY THE ADDITION OF ANY SUBSTANTIAL DIFFERENCE
04:14 - Chapter 25
XXV. THAT GOD IS NOT IN ANY GENUS
06:17 - Chapter 26
XXVI. THAT GOD IS NOT THE FORMAL BEING OF ALL THINGS
10:50 - Chapter 27
XXVII. THAT GOD IS NOT THE FORM OF A BODY
04:43 - Chapter 28
XXVIII. OF THE DIVINE PERFECTION
07:40 - Chapter 29
XXIX. OF THE LIKENESS OF CREATURES
04:23 - Chapter 30
XXX. WHAT TERMS CAN BE PREDICATED OF GOD
04:43 - Chapter 31
XXXI. THAT THE DIVINE PERFECTION AND THE PLURALITY OF DIVINE NAMES ARE NOT INCONSISTENT WITH THE DIVINE SIMPLICITY
04:18 - Chapter 32
XXXII. THAT NOTHING IS PREDICATED UNIVOCALLY OF GOD AND OTHER THINGS
05:23 - Chapter 33
XXXIII. THAT NOT ALL TERMS APPLIED TO GOD AND CREATURES ARE PURELY EQUIVOCAL
03:45 - Chapter 34
XXXIV. THAT TERMS APPLIED TO GOD AND CREATURES ARE EMPLOYED ANALOGICALLY
04:05 - Chapter 35
XXXV. THAT THE SEVERAL NAMES PREDICATED OF GOD ARE NOT SYNONYMOUS
01:52 - Chapter 36
XXXVI. HOW OUR INTELLECT FORMS A PROPOSITION ABOUT GOD
02:01 - Chapter 37
XXXVII. THAT GOD IS GOOD
04:31 - Chapter 38
XXXVIII. THAT GOD IS GOODNESS ITSELF
03:15 - Chapter 39
XXXIX. THAT NO EVIL CAN BE IN GOD
04:41 - Chapter 40
XL. THAT GOD IS THE GOOD OF EVERY GOOD
02:35 - Chapter 41
XLI. THAT GOD IS THE SOVEREIGN GOOD
02:31 - Chapter 42
XLII. THAT GOD IS ONE
16:35 - Chapter 43
XLIII. THAT GOD IS INFINITE
12:47 - Chapter 44
XLIV. THAT GOD IS AN INTELLIGENT BEING
08:37 - Chapter 45
XLV. THAT GOD'S ACT OF INTELLIGENCE IS HIS ESSENCE
03:43 - Chapter 46
XLVI. THAT GOD UNDERSTANDS BY NOTHING ELSE THAN HIS ESSENCE
04:03 - Chapter 47
XLVII. THAT GOD UNDERSTANDS HIMSELF PERFECTLY
04:35 - Chapter 48
XLVIII. THAT GOD KNOWS ONLY HIMSELF FIRST AND PER SE
04:32 - Chapter 49
XLIX. THAT GOD KNOWS THINGS OTHER THAN HIMSELF
03:17 - Chapter 50
L. THAT GOD HAS PROPER KNOWLEDGE OF ALL THINGS
08:19 - Chapter 51
LI. REASONS FOR INQUIRING HOW THERE IS A MULTITUDE OF THINGS UNDERSTOOD IN THE DIVINE INTELLECT
04:28 - Chapter 52
LII. REASONS FOR INQUIRING HOW THERE IS A MULTITUDE OF THINGS UNDERSTOOD IN THE DIVINE INTELLECT
02:09 - Chapter 53
LIII. SOLUTION OF THE FOREGOING DOUBT
04:05 - Chapter 54
LIV. HOW THE DIVINE ESSENCE, THOUGH ONE AND SIMPLE, IS A PROPER LIKENESS OF ALL THINGS INTELLIGIBLE
06:29 - Chapter 55
LV. THAT GOD UNDERSTANDS ALL THINGS AT THE SAME INSTANT
05:58 - Chapter 56
LVI. THAT GOD'S KNOWLEDGE IS NOT A HABIT
03:49 - Chapter 57
LVII. THAT GOD'S KNOWLEDGE IS NOT DISCURSIVE
06:59 - Chapter 58
LVIII. THAT GOD DOES NOT UNDERSTAND BY COMPOSITION AND DIVISION
04:47 - Chapter 59
LIX. THAT GOD IS NOT IGNORANT OF THE TRUTH OF ENUNCIATIONS
05:39 - Chapter 60
LX. THAT GOD IS TRUTH
02:49 - Chapter 61
LXI. THAT GOD IS THE MOST PURE TRUTH
05:19 - Chapter 62
LXII. THAT THE DIVINE TRUTH IS THE FIRST AND SUPREME TRUTH
03:05 - Chapter 63
LXIII. THE ARGUMENTS OF THOSE WHO WOULD DENY TO GOD THE KNOWLEDGE OF SINGULARS
05:31 - Chapter 64
LXIV. ORDER OF THE THINGS TO BE SAID ABOUT THE DIVINE KNOWLEDGE
01:26 - Chapter 65
LXV. THAT GOD KNOWS SINGULARS
10:31 - Chapter 66
LXVI. THAT GOD KNOWS THE THINGS THAT ARE NOT
09:38 - Chapter 67
LXVII. THAT GOD KNOWS FUTURE CONTINGENT SINGULARS
10:09 - Chapter 68
LXVIII. THAT GOD KNOWS THE MOVEMENTS OF THE WILL
05:15 - Chapter 69
LXIX. THAT GOD KNOWS INFINITE THINGS
11:30 - Chapter 70
LXX. THAT GOD KNOWS TRIVIAL THINGS
07:54 - Chapter 71
LXXI. THAT GOD KNOWS EVIL THINGS
11:16 - Chapter 72
LXXII. THAT IN GOD THERE IS WILL
08:33 - Chapter 73
LXXIII. THAT GOD'S WILL IS HIS ESSENCE
02:50 - Chapter 74
LXXIV. THAT THE PRINCIPAL OBJECT OF GOD'S WILL IS THE DIVINE ESSENCE
03:56 - Chapter 75
LXXV. THAT GOD IN WILLING HIMSELF WILLS ALSO OTHER THINGS
04:28 - Chapter 76
LXXVI. THAT GOD, BY THE ONE ACT OF HIS WILL, WILLS HIMSELF AND OTHER THINGS
05:25 - Chapter 77
LXXVII. THAT THE MULTITUDE OF THINGS WILLED IS NOT INCONSISTENT WITH THE DIVINE SIMPLICITY
03:16 - Chapter 78
LXXVIII. THAT THE DIVINE WILL EXTENDS TO PARTICULAR GOODS
04:34 - Chapter 79
LXXIX. THAT GOD WILLS EVEN THE THINGS THAT ARE NOT YET
05:31 - Chapter 80
LXXX. THAT GOD NECESSARILY WILLS HIS BEING AND HIS GOODNESS
03:46 - Chapter 81
LXXXI. THAT GOD DOES NOT NECESSARILY WILL OTHER THINGS THAN HIMSELF
06:59 - Chapter 82
LXXXII. OBJECTIONS AGAINST THE STATEMENT THAT GOD WILLS NOT OF NECESSITY THINGS OTHER THAN HIMSELF, IN THAT IT INVOLVES IMPOSSIBILITIES
08:32 - Chapter 83
LXXXIII. THAT GOD WILLS SOMETHING OTHER THAN HIMSELF BY A NECESSITY OF SUPPOSITION
03:15 - Chapter 84
LXXXIV. THAT GOD'S WILL IS NOT OF THINGS IMPOSSIBLE IN THEMSELVES
03:33 - Chapter 85
LXXXV. THAT THE DIVINE WILL DOES NOT REMOVE CONTINGENCY FROM THINGS, NOR IMPOSE ABSOLUTE NECESSITY ON THEM
04:16 - Chapter 86
LXXXVI. THAT A REASON OF THE DIVINE WILL CAN BE ASSIGNED
03:16 - Chapter 87
LXXXVII. THAT NOTHING CAN BE THE CAUSE OF THE DIVINE WILL
02:18 - Chapter 88
LXXXVIII. THAT IN GOD THERE IS FREE-WILL
02:47 - Chapter 89
LXXXIX. THAT THE PASSIONS OF THE APPETITE ARE NOT IN GOD
07:44 - Chapter 90
XC. THAT IN GOD ARE DELIGHT AND JOY, NOR ARE THEY INCOMPATIBLE WITH THE DIVINE PERFECTION
05:20 - Chapter 91
XCI. THAT IN GOD THERE IS LOVE
13:06 - Chapter 92
XCII. HOW VIRTUES ARE TO BE ASCRIBED TO GOD
06:26 - Chapter 93
XCIII. THAT IN GOD THERE ARE THE MORAL VIRTUES WHICH ARE ABOUT ACTIONS
10:14 - Chapter 94
XCIV. THAT THE CONTEMPLATIVE VIRTUES ARE IN GOD
02:29 - Chapter 95
XCV. THAT GOD CANNOT WILL EVIL
03:02 - Chapter 96
XCVI. THAT GOD HATES NOTHING, NOR CAN THE HATRED OF ANYTHING BE ASCRIBED TO HIM
05:13 - Chapter 97
XCVII. THAT GOD IS A LIVING BEING
03:11 - Chapter 98
XCVIII. THAT GOD IS HIS OWN LIFE
02:55 - Chapter 99
XCIX. THAT GOD'S LIFE IS ETERNAL
03:18 - Chapter 100
C. THAT GOD IS HAPPY
06:04 - Chapter 101
CI. THAT GOD IS HIS OWN HAPPINESS
02:24 - Chapter 102
CII. THAT GOD'S HAPPINESS IS PERFECT AND SINGULAR, SURPASSING ALL OTHER HAPPINESS
07:34