The structure of this book is altogether unique, and has a charm of its own. It is not a continuous narrative, but the characters are made to introduce themselves, and to portray the persons and incidents of the story from their several points of view, in language and coloring peculiar to themselves. Together they form a thoroughly individualized group, presenting strong contrasts, such as a Puritan village might easily have furnished seventy-five or a hundred years ago. The aim of the book, if aim there be, is to exhibit the religious type of the period at once in its strength and in its tenderness, and to show the power which a well-disciplined and chastened spirit has to subdue at last a most worldly and selfish nature. This is embodied in Squire Woodford. But the character which particularly attracts attention is Keziah Millet, the good-hearted, outspoken, energetic housekeeper, battling her way through manifold temptations, and trying "to live consistent"; provoking one to laughter and to tears at the same moment by her droll speeches, "saying her say out" often in "words of unmeant bitterness," and yet unstinted in her devotion to the welfare of others — altogether a rare creature, something like Mrs. Poyser in her originality. We shall not forget her soon. The story abounds in that delicate humor which plays through all of Mrs. Prentiss's writings, and is thoroughly religious in tone. We regard it as one of her best books. - Summary by The New-York Evangelist: Thursday, December 13, 1877
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Chapters
- Chapter 1
"The wicked flee when no man pursueth."
17:05 - Chapter 2
"O what a tangled web we weave, when first we practice to deceive."
18:40 - Chapter 3
"The mind is its own place, an in itself, can make a heaven of hell, a hell of heaven."
17:52 - Chapter 4
"Look on this picture, and on this."
19:51 - Chapter 5
"Oh, what a thing is man; how far from power, from settled peace and rest! He is some twenty several men, at least, every several hour."
12:33 - Chapter 6
"He shall give His angels charge over thee to keep thee in all thy ways." " Return, ye backsliding children, and I will heal your backslidings."
20:39 - Chapter 7
"The way of the wicked He turneth upside down."
18:05 - Chapter 8
Then steal away, give little warning. Choose thine own time, say not 'Good-night,' but in some brighter clime bid me 'Good-morning.'"
16:47 - Chapter 9
"As poor, yet making many rich; as having nothing, and yet possessing all things." " The Pilgrims they lived in a large upper chamber, facing the sun rising. The name of the chamber was Peace."
19:18 - Chapter 10
"There is no peace, saith my God, for the wicked."
18:01 - Chapter 11
"Ah, if you knew what peace there is in an accepted sorrow."
20:39 - Chapter 12
"O what a sight were man, if his attire did alter with his mind; And if, like a dolphin's skin, his clothes combined to alter with his mind."
18:48 - Chapter 13
"He that wavereth is like a wave of the sea, driven by the wind, and tossed."
16:24 - Chapter 14
"The superfluous spirits of youth are like the coverings of some insects, which afford them food and support in their transition."
15:02 - Chapter 15
"One dupe is as impossible as one twin."
16:19 - Chapter 16
"It's all fuss, fuss, and stew, stew till you get somewhere, and then it's fuss, fuss, and stew, stew to get back again; jump here and scratch your eyes out, and jump there and scratch 'em in again — that 'are life."
14:13 - Chapter 17
"With devotion's visage, and pious action, we do sugar o'er the devil himself." "Be like the bird, that, halting in her flight awhile on boughs too slight. Feels them give way beneath her and yet sings, knowing that she hath wings."
14:01 - Chapter 18
"For they have sown the wind, and shall reap the whirlwind."
15:16 - Chapter 19
"Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee until seven times; but until seventy times seven."
15:21 - Chapter 20
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16:05 - Chapter 21
"Behold, all things are become new."
13:57 - Chapter 22
"I can call spirits from the vasty deep." "And will they come when you do call for them?" Sometimes they do.
13:45 - Chapter 23
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34:43 - Chapter 24
"Death is another life. We bow our heads at going out, we think, and enter straight another golden chamber of the King's Larger than this we leave, and lovelier."
14:45 - Chapter 25
"Where did you come from, baby dear? Out of the everywhere into here. Where did you get your eyes so blue? Out of the sky as I came through. Where did you get that little tear? I found it waiting when I got here."
16:20 - Chapter 26
"Am I in earth, in heaven, or in hell? Sleeping or waking? Mad or well-advised? Known unto these, and to myself disguised? The strongest plume in wisdom's pinion is the memory of past folly!"
19:33 - Chapter 27
"And a little child shall lead them."
20:26 - Chapter 28
"All this, and heaven too?"
21:14 - Chapter 29
"L'absence diminue les petites amours et augmente les grandes passions, comme le vent qui éteint les bougies et qui rallume le feu!"
19:38 - Chapter 30
"Meeting thus upon the threshold going out and coming in; Going out unto the triumph, coming in unto the fight; Coming in unto the darkness, going out unto the light!" "The years of old age are stalls in the cathedral of life, in which for aged men to sit and listen, and meditate, and be patient till the service is over, and in which they may get themselves ready to say Amen at last, with all their hearts, and souls, and strength."
12:57 - Chapter 31
Chapter XXXI
18:52 - Chapter 32
Chapter XXXII
11:02